Being single is my attitude translate in hindi

Being single is my attitude translate in hindi

It’s a chance to add depth to something that is important to you and tell the admissions committee more about your background or goals. Test scores only tell part of your story, and we want to know more than just how well you work. We want to see how you actually think.. Below you’ll find selected examples of essays that “worked,” as nominated by our admissions committee Baloo (/ ˈ b ɑː l uː /; from Hindi: भालू bhālū "bear") is a main fictional character featured in Rudyard Kipling's The Jungle Book from and The Second Jungle Book from Baloo, a sloth bear, is the strict teacher of the cubs of the Seeonee wolf blogger.com most challenging pupil is the "man-cub" Mowgli. Baloo and Bagheera, a panther, save Mowgli from Shere Khan the tiger No matter what kind of academic paper you need, it is simple and affordable to place your order with My Essay Gram. We have experienced writers in over 70+ disciplines for whom English is a native language and will easily prepare a paper according to your requirements. Order Now Free Inquiry

Baloo - Wikipedia

Translation is the communication of the meaning of a source-language text by means of an equivalent target-language text, being single is my attitude translate in hindi.

A translator always risks inadvertently introducing source-language words, grammaror syntax into the target-language rendering. On the other hand, such "spill-overs" have sometimes imported useful source-language calques and loanwords that have enriched target languages. Translators, including early translators of sacred textshave helped shape the very languages into which they have translated.

Because of the laboriousness of the translation process, since the s efforts have been made, with varying degrees of success, to automate translation or to mechanically aid the human translator, being single is my attitude translate in hindi.

Being single is my attitude translate in hindi translatio is "a carrying across" or "a bringing across" — in this case, of a text from one language to another. Some Slavic languages and the Germanic languages other than Dutch and Afrikaans have calqued their words for the concept of "translation" on translatiosubstituting their respective Slavic or Germanic root words for the Latin roots. The West and East Slavic languages except for Russian adopted the translātiō pattern, whereas Russian and the South Slavic languages adopted the trāductiō pattern.

The Romance languagesderiving directly from Latin, did not need to calque their equivalent words for "translation"; instead, they simply adapted the second of the two alternative Latin words, being single is my attitude translate in hindi, trāductiō.

The Ancient Greek term for "translation", μετάφρασις metaphrasis"a speaking across"has supplied English with " metaphrase " a " literal ", or "word-for-word", translation —as contrasted with " paraphrase " "a saying in other words", from παράφρασιςparaphrasis. Strictly speaking, the concept of metaphrase—of "word-for-word translation"—is an imperfect concept, because a given word in a given language often carries more than one meaning; and because a similar given meaning may often be represented in a given language by more than one word.

Nevertheless, "metaphrase" and "paraphrase" may be useful as ideal concepts that mark the extremes in the spectrum of possible approaches to translation. Discussions of the theory and practice of translation reach back into antiquity and show remarkable continuities. The ancient Greeks distinguished between metaphrase literal translation and paraphrase. This distinction was adopted by English poet and translator John Dryden —who described translation as the judicious blending of these two modes of phrasing when selecting, in the target language, "counterparts," or equivalentsfor the expressions used in the source language:.

When [words] appear literally graceful, it were an injury to the author that they should be changed. But since what is beautiful in one [language] is often barbarous, nay sometimes nonsense, in another, it would be unreasonable to limit a translator to the narrow compass of his author's words: 'tis enough if he choose out some expression which does not vitiate the sense.

Dryden cautioned, however, against the license of "imitation", i. he has no privilege to alter features and lineaments This general formulation of the central concept of translation— equivalence —is as adequate as any that has been proposed since Cicero and Horacewho, in 1st-century-BCE Romefamously and literally cautioned against translating "word for word" verbum pro verbo.

Despite occasional theoretical diversity, the actual practice of translation has hardly changed since antiquity. Except for some extreme metaphrasers in the early Christian period and the Middle Agesand adapters in various periods especially pre-Classical Rome, and the 18th centurybeing single is my attitude translate in hindi, translators have generally shown prudent flexibility in seeking equivalents —"literal" where possible, paraphrastic where necessary—for the original meaning and other crucial "values" e.

In general, translators have sought to preserve the context itself by reproducing the original order of sememesand hence word order —when necessary, reinterpreting the actual grammatical structure, for example, by shifting from active to passive voiceor vice versa.

The grammatical differences between "fixed-word-order" languages [12] e. English, FrenchGerman and "free-word-order" languages [13] e. When a target language has lacked terms that are found in a source language, translators have borrowed those terms, thereby enriching the target language. Thanks in great measure to the exchange of calques and loanwords between languages, and to their importation from other languages, there are few concepts that are " untranslatable " among the modern European languages.

Generally, the greater the contact and exchange that have existed between two languages, or between those languages and a third one, the greater is the ratio of metaphrase to paraphrase that may be used being single is my attitude translate in hindi translating among them.

However, due to shifts in ecological niches of words, a common etymology is sometimes misleading as a guide to current meaning in one or the other language. For example, the English actual should not be confused with the cognate French actuel "present", "current"the Polish aktualny "present", "current," "topical", "timely", "feasible"[15] the Swedish aktuell "topical", "presently of importance"the Russian актуальный "urgent", "topical" or the Dutch actueel "current".

The translator's role as a bridge for "carrying across" values between cultures has been discussed at least since Terencethe 2nd-century-BCE Roman adapter of Greek comedies. The translator's role is, however, by no means a passive, mechanical one, and so has also been compared to that of an artist.

The main ground seems to be the concept of parallel creation found in critics such as Cicero. Dryden observed that "Translation is a type of drawing after life If translation be an art, it is no easy one. In the 13th century, Roger Bacon wrote being single is my attitude translate in hindi if a translation is to be true, the translator must know both languagesas well as the science that he is to translate; and finding that few translators did, he wanted to do away with translation and translators altogether.

The translator of the Bible into German, Martin Luther —is credited with being the first European to posit that one translates satisfactorily only toward his own language. Kelly states that since Johann Gottfried Herder in the 18th century, "it has been axiomatic" that one translates only toward his own language. Compounding the demands on the translator is the fact that no dictionary or thesaurus can ever be a fully adequate guide in translating.

The Scottish historian Alexander Tytlerin his Essay on the Principles of Translationemphasized that assiduous reading is a more comprehensive guide to a language than are dictionaries, being single is my attitude translate in hindi.

The same point, but also including listening to the spoken languagehad earlier, inbeen made by the Polish poet and grammarian Onufry Kopczyński. The translator's special role in society is described in a posthumous essay by "Poland's La Fontaine ", the Roman Catholic Primate of Polandpoet, encyclopedistauthor of the first Polish novel, being single is my attitude translate in hindi, and translator from French and Greek, Ignacy Krasicki :.

is in fact an art both estimable and very difficult, and therefore is not the labor and portion of common minds; [it] should be [practiced] by those who are themselves capable of being actors, when they see being single is my attitude translate in hindi use in translating the works of others than in their own works, and hold higher than their own glory the service that they render their country.

Due to Western colonialism and cultural dominance in recent centuries, Western translation traditions have largely replaced other traditions. The Western traditions draw on both ancient and medieval traditions, and on more recent European innovations, being single is my attitude translate in hindi. Though earlier approaches to translation are less commonly used today, they retain importance when dealing with their products, as when historians view ancient or medieval records to piece together events which took place in non-Western or pre-Western environments.

Also, though heavily influenced by Western traditions and practiced by translators taught in Western-style educational systems, Chinese and related translation traditions retain some theories and philosophies unique to the Chinese tradition.

Traditions of translating material among the languages of ancient EgyptMesopotamiaAssyria Syriac languageAnatoliaand Israel Hebrew language go back several millennia. There exist partial translations of the Sumerian Epic of Gilgamesh c. An early example of a bilingual document is the BCE Treaty of Kadesh between the ancient Being single is my attitude translate in hindi and Hittie empires. There is a separate tradition of translation in SouthSoutheast and East Asia primarily of texts from the Indian and Chinese civilizationsconnected especially with the rendering of religious, particularly Buddhisttexts and with the governance of the Chinese empire.

Classical Indian translation is characterized by loose adaptation, rather than the closer translation more commonly found in Europe; and Chinese translation theory identifies various criteria and limitations in translation. In the East Asian sphere of Chinese cultural influence, more important than translation per se has been the use and reading of Chinese texts, which also had substantial influence on the Japanese, Korean and Vietnamese languages, with substantial borrowings of Chinese vocabulary and writing system.

Notable is the Japanese kanbuna system for glossing Chinese texts for Japanese speakers. Though Indianized states in Southeast Asia often translated Sanskrit material into the local languages, the literate elites and scribes more commonly used Sanskrit as their primary language of culture and government.

Some special aspects of translating from Chinese are illustrated in Perry Link 's discussion of translating the work of the Tang Dynasty poet Wang Being single is my attitude translate in hindi — CE. Some of the art of classical Chinese poetry [writes Link] must simply be set aside as untranslatable. The internal structure of Chinese characters has a beauty of its own, and the calligraphy in which classical poems were written is another important but untranslatable dimension.

Since Chinese characters do not vary in length, and because there are exactly five characters per line in a poem like [the one that Eliot Weinberger discusses in 19 Ways of Looking at Wang Wei with More Ways ], another untranslatable feature is that the written result, hung on a wall, presents a rectangle. Translators into languages whose word lengths vary can reproduce such an effect only at the risk of fatal awkwardness Another imponderable is how to imitate therhythm in which five- syllable lines in classical Chinese poems normally are read.

Chinese characters are pronounced in one syllable apiece, so producing such rhythms in Chinese is not hard and the results are unobtrusive; but any imitation in a Western language is almost inevitably stilted and distracting.

Even less translatable are the patterns of tone arrangement in classical Chinese poetry. Each syllable character belongs to one of two categories determined by the pitch contour in which it is read; in a classical Chinese poem the patterns of alternation of the two categories exhibit parallelism and mirroring. Once the untranslatables have been set aside, the problems for a translator, especially of Chinese poetry, being single is my attitude translate in hindi, are two: What does the translator think the poetic line says?

And once he thinks he understands it, how can he render it into the target language? Most of the difficulties, according to Link, arise in addressing the second problem, "where the impossibility of perfect answers spawns endless debate. At the literalist extreme, efforts are made to dissect every conceivable detail about the language of the original Chinese poem. Chinese characters, in avoiding grammatical specificity, offer advantages to poets and, simultaneously, challenges to poetry translators that are associated primarily with absences of subjectnumberand tense.

It is the norm in classical Chinese poetry, and common even in modern Chinese prose, to omit subjects; the reader or listener infers a subject.

The grammars of some Western languages, however, require that a subject be stated although this is often avoided by using a passive or impersonal construction. Most of the translators cited in Eliot Weinberger's 19 Ways of Looking at Wang Wei supply a subject.

Weinberger points out, however, that when an "I" as a subject is inserted, a "controlling individual mind of the poet" enters and destroys the effect of the Chinese line.

Without a subject, he writes, "the experience becomes both universal and immediate to the reader. Nouns have no number in Chinese. Chinese verbs are tense -less: there are several ways to specify when something happened or will happen, but verb tense is not one of them. For poets, this creates the great advantage of ambiguity. According to Link, Weinberger's insight about subjectlessness—that it produces an effect "both universal and immediate"—applies to timelessness as well.

Link proposes a kind of uncertainty principle that may be applicable not only to translation from the Chinese language, but to all translation:. Dilemmas about translation do not have definitive right answers although there can be unambiguously wrong ones if misreadings of the original are involved.

Any translation except machine translation, a different case must pass through the mind of a translator, and that mind inevitably contains its own store of perceptions, memories, and values. Weinberger [ Translation of material into Arabic expanded after the creation of Arabic script in the 5th century, and gained great importance with the rise of Islam and Islamic empires.

Arab translation initially focused primarily on politics, rendering Persian, Greek, even Chinese and Indic diplomatic materials into Arabic. It later focused on translating classical Greek and Persian works, as well as some Chinese and Indian texts, into Arabic for scholarly study at major Islamic learning centers, such as the Al-Karaouine FesMoroccoAl-Azhar CairoEgyptand the Al-Nizamiyya of Baghdad.

In terms of theory, Arabic translation drew heavily on earlier Near Eastern traditions as well as more contemporary Greek and Persian traditions. Arabic translation efforts and techniques are important to Western translation traditions due to centuries of close contacts and exchanges. Especially after the RenaissanceEuropeans began more intensive study of Arabic and Persian translations of classical works as well as scientific and philosophical works of Arab and oriental origins, being single is my attitude translate in hindi.

Arabic, and to a lesser degree Persian, became important sources of material and perhaps of techniques for revitalized Western traditions, which in time would overtake the Islamic and oriental traditions. In the 19th century, after the Middle East 's Islamic clerics and copyists. had conceded defeat in their centuries-old battle to contain the corrupting effects of the printing press[an] explosion in publishing Along with expanding secular education, printing transformed an overwhelmingly illiterate society into a partly literate one.

In the past, the sheikhs and the government had exercised a monopoly over knowledge. Now an being single is my attitude translate in hindi elite benefitted from a stream of information on virtually anything that interested them.

Between and more than six hundred newspapers and periodicals were founded in Egypt alone. The most prominent among them was al-Muqtataf

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No matter what kind of academic paper you need, it is simple and affordable to place your order with My Essay Gram. We have experienced writers in over 70+ disciplines for whom English is a native language and will easily prepare a paper according to your requirements. Order Now Free Inquiry Synonyms for butt include end, shaft, handle, shank, stock, haft, hilt, base, foot and stub. Find more similar words at blogger.com! Baloo (/ ˈ b ɑː l uː /; from Hindi: भालू bhālū "bear") is a main fictional character featured in Rudyard Kipling's The Jungle Book from and The Second Jungle Book from Baloo, a sloth bear, is the strict teacher of the cubs of the Seeonee wolf blogger.com most challenging pupil is the "man-cub" Mowgli. Baloo and Bagheera, a panther, save Mowgli from Shere Khan the tiger